ASSANGE TO APPEAL EXTRADITION RULING

first_img whatsapp More From Our Partners Russell Wilson, AOC among many voicing support for Naomi Osakacbsnews.comA ProPublica investigation has caused outrage in the U.S. this weekvaluewalk.comNative American Tribe Gets Back Sacred Island Taken 160 Years Agogoodnewsnetwork.orgSupermodel Anne Vyalitsyna claims income drop, pushes for child supportnypost.comBrave 7-Year-old Boy Swims an Hour to Rescue His Dad and Little Sistergoodnewsnetwork.orgMark Eaton, former NBA All-Star, dead at 64nypost.comPolice Capture Elusive Tiger Poacher After 20 Years of Pursuing the Huntergoodnewsnetwork.orgInside Ashton Kutcher and Mila Kunis’ not-so-average farmhouse estatenypost.comAstounding Fossil Discovery in California After Man Looks Closelygoodnewsnetwork.orgKiller drone ‘hunted down a human target’ without being told tonypost.comFlorida woman allegedly crashes children’s birthday party, rapes teennypost.comFeds seized 18 devices from Rudy Giuliani and his employees in April raidnypost.com980-foot skyscraper sways in China, prompting panic and evacuationsnypost.comWhy people are finding dryer sheets in their mailboxesnypost.comBiden received funds from top Russia lobbyist before Nord Stream 2 giveawaynypost.comMatt Gaetz swindled by ‘malicious actors’ in $155K boat sale boondogglenypost.comUK teen died on school trip after teachers allegedly refused her pleasnypost.comI blew off Adam Sandler 22 years ago — and it’s my biggest regretnypost.com Show Comments ▼ KCS-content Thursday 24 February 2011 8:55 pm ASSANGE TO APPEAL EXTRADITION RULING whatsapp WIKILEAKS founder Julian Assange should be extradited to Sweden to face sexual offence allegations, a judge ruled yesterday. The extradition under a European Arrest Warrant to face one charge of rape and three of sexual assault would not breach Assange’s human rights, the judge said. Assange said the decision was a rubberstamping process but was nonetheless wrong. He will appeal the ruling. Share Tags: NULLlast_img read more

J&J confirms $23.1bn bid for Synthes

first_img whatsapp J&J confirms $23.1bn bid for Synthes KCS-content JOHNSON & Johnson (J&J) yesterday confirmed a $23.1bn takeover bid for Swiss group Synthes, in a deal that will create the world’s largest orthopaedic devices producer. The agreed price values Synthes at SwFr159 (£109.3) per share, with payment in a mixture of cash and shares. The price is a premium of 8.5 per cent to Synthes close yesterday on the Swiss exchange. “It is surprising the deal has been struck between cash and shares. The market consensus, and our view, was it would be all cash, so the quality of the take-out is slightly lower than we anticipated,” said Morgan Stanley analyst Michael Jungling.The acquisition is J&J’s biggest ever, giving it a leading position in equipment to treat trauma. Synthes, which posted sales of $3.7bn in 2010, makes nails, screws and plates to fix broken bones, as well as artificial spine discs.The deal hinged on the agreement of Hansjörg Wyss, the Swiss entrepeneur who founded Synthes in 1974. Analysts doubted that Wyss, who will leave the company under the terms of the merger, would be willing to concede control to J&J. Wyss holds a 40 per cent stake in the company, plus an additional eight per cent through family trusts. Shares in rival orthopaedic group Smith & Nephew (S&N) fell 4.4 per cent on the news to their lowest level in three months, before recovering slightly to close 1.7 per cent down at 658.5p. S&N rejected a £7bn approach from J&J late last year, and shares in the artificial hip maker hit a record high in January amid continuing speculation, despite a denial that it was in ongoing takeover or merger talks. Tags: NULL whatsapp Sharecenter_img by Taboolaby TaboolaSponsored LinksSponsored LinksPromoted LinksPromoted LinksYou May LikeTotal PastThe Ingenious Reason There Are No Mosquitoes At Disney WorldTotal PastHero Wars This game will keep you up all night! Hero Wars Luxury SUVs | Search AdsThese Cars Are So Loaded It’s Hard to Believe They’re So CheapLuxury SUVs | Search AdsBrake For ItThe Most Worthless Cars Ever MadeBrake For ItMoneyPailShe Was Famous, Now She Works In {State}MoneyPailGundry MD Total Restore SupplementWhat Rice Does to the Human BodyGundry MD Total Restore SupplementSerendipity TimesInside Coco Chanel’s Eerily Abandoned Mansion Frozen In TimeSerendipity TimesFilm OracleHer Love Triangle Inspired 3 Of The Most Popular Songs Ever WrittenFilm Oraclemoneycougar.comThis Proves The Osmonds Weren’t So Innocentmoneycougar.com Show Comments ▼ Wednesday 27 April 2011 8:06 pm Read This Next’A Quiet Place Part II’ Sets Pandemic Record in Debut WeekendFamily ProofHiking Gadgets: Amazon Deals Perfect For Your Next AdventureFamily ProofAmazon roars for MGM’s lion, paying $8.45 billion for studio behind JamesFamily ProofBack on the Rails for Summer New York to New Orleans, Savannah and MiamiFamily ProofIndian Spiced Vegetable Nuggets: Recipes Worth CookingFamily ProofYoga for Beginners: 3 Different Types of Yoga You Should TryFamily ProofChicken Bao: Delicious Recipes Worth CookingFamily ProofCheese Crostini: Delicious Recipes Worth CookingFamily ProofHomemade Tomato Soup: Delicious Recipes Worth CookingFamily Prooflast_img read more

British GGY totals £546.2m in March as slot revenue hits record high

first_imgAddThis Sharing ButtonsShare to LinkedInLinkedInShare to FacebookFacebookShare to TwitterTwitter The average slot session length declined to 21 minutes, equalling the lowest recorded, but the number of sessions lasting an hour or more grew by 8% month-on-month to 2.7m. Subscribe to the iGaming newsletter Online sports betting revenue, meanwhile, was down 5.1% to £250.5m, despite the Cheltenham Festival occurring in March. The number of sports bettors surpassed six million for the first time, while the number of bets placed hit a record high of 375.2 million. The British Gambling Commission has reported online gross gambling yield came to £546.2m, up 4.1% month-on-month, with revenue from online slots reaching a new high of £202.9m. Non-slot igaming brought in £71.2m, up 10.8% from February, as the number of online casino players grew 13.0% month-on-month. Poker revenue ticked down to £9.2m.  In the final full month of lockdown in England, online slots revenue hit a new monthly high of £202.9m, up 15.2% from February and up 1.5% from the previous high in December 2020. This came as the number of slots players also hit a record high at 3.3 million, up 10.0% from last month and 10.1% from December 2020’s record, while the number of spins exceeded 6 billion for the first time. Finance Regions: UK & Ireland “Our work on remote customer interaction continues,” a spokesperson said. “We continue to review the large amount of evidence we received in the 13,000 responses we received to our consultation and call for evidence. This survey found that more gamblers reported their gambling had decreased since the start of the first lockdown in March 2020 than increased, by 23% to 18%. However, this gap was much smaller than the 27% to 13% difference in Q4 of 2020.  Other revenue came to £2.1m, down slightly from February. The main reason given for increased gambling was boredom, with 47% of those who gambled more citing this. This was followed by having more spare time, mentioned by 35%. 20% said they gambled more because they had more money, 33% said they “just wanted to” and 13% said it was to substitute lost income. British GGY totals £546.2m in March as slot revenue hits record high Tags: Gambling Commissioncenter_img The figures were compiled using data from operators representing around 80% of the online gambling market. While the Commission has now reported 13 months of data since lockdowns began, it said it was “not advisable” to compare year-on-year figures, due to “different operating circumstances”. 4th May 2021 | By Daniel O’Boyle The Commission also addressed reports that its review into remote customer interaction – notable for its proposal of mandatory affordability checks after player reach a £100 threshold – will be brought under the wider Gambling Act review conducted by the Department for Digital Culture, Media and Sport (DCMS). However, while it said its work on the consultation continues, it did not confirm or deny whether the eventual result would be folded into the Gambling Act review. The Commission also released a survey in order to examine the extent to which gambling habits have changed since the start of lockdown. The survey follows a previous similar survey conducted in the fourth quarter of 2020. The Commission again warned operators to show “extra vigilance” as lockdown eases, as some people may continue to feel isolated and vulnerable. 3% of overall respondents said their gambling increased “a lot” under lockdown, while 12% said their play decreased “a lot”. “We will in due course be publishing an update and setting out what our next steps will be, which will focus upon addressing the risks that we currently see in our casework. In the meantime, the Commission continues to take action in relation to any breaches to the current customer interaction requirements that are identified as a result of compliance and enforcement activity. Virtual betting increased by 17.7% from February, while esports betting grew 16.9%. Topics: Casino & games Finance Sports betting Online casino Poker Table games esports betting Online sports betting Virtual sports In addition, the survey found that those who had gambled three or more times in the month before being surveyed were more likely to report an increase in activity, with 40% reporting an increase compared to 16% who said their play decreased. This included 9% who said their gambling increased a lot. Men, and particularly young men, were more likely to say their gambling increased. “This is a vital area to continue to address because whilst some operators have continued to improve their customer interaction processes, our evidence shows that many online operators are not setting thresholds for action at appropriate levels. They are not taking the appropriate action or acting quickly enough when they do identify risks of potential harm.” Email Addresslast_img read more

Dawn Properties Limited (DAWN.zw) 2018 Annual Report

first_imgDawn Properties Limited (DAWN.zw) listed on the Zimbabwe Stock Exchange under the Property sector has released it’s 2018 annual report.For more information about Dawn Properties Limited (DAWN.zw) reports, abridged reports, interim earnings results and earnings presentations, visit the Dawn Properties Limited (DAWN.zw) company page on AfricanFinancials.Document: Dawn Properties Limited (DAWN.zw)  2018 annual report.Company ProfileDawn Properties Limited offers professional real estate services to government, parastatals, corporates, institutional bodies, the financial services and private sector; including property sales and leasing, property management, real estate valuation and advisory services, and project and development management. Dawn Properties has three real estate businesses in Zimbabwe; property holding, property development and property consulting. It owns approximately 540 hectares of land in residential and commercial markets and manages over 340 000 square metres of lettable space across over 120 sites in Zimbabwe. The valuation division covers property, plant and machinery, and furniture and fittings valuations. Its property and timeshare portfolio include Caribbea Bay Sun Hotel, Monomotapa Hotel, Elephant Hills Resort and Conference Centre, Great Zimbabwe Hotel, Holiday Inn Mutare Hotel and Hwange Safari Lodge. Dawn Properties Limited is listed on the Zimbabwe Stock Exchangelast_img read more

Episcopalians differ on Church’s activism and mixing faith and politics

first_img March 20, 2017 at 12:01 pm With all the “high-minded” discussions revolving around leftist goals, the forgotten people in this picture are the babies who are routinely killed in the womb. Episcopalians need not feel too proud of themselves for wearing “pussyhats” and marching for Planned Parenthood’s empire of death. By David PaulsenPosted Mar 9, 2017 Terry Roberts says: Michael R. Scullary says: Comments (42) Tags March 9, 2017 at 10:28 pm I agree. We all want a better world, a more Christ-like world. But our church leaders seem to think they can speak for all of us, and I resent “how” they go about it…a “mightier than thou” attitude which deters others from joining us, most particularly in rural areas. Why we cannot just live as Christ would have us do…in love and caring for all sorts and conditions of men/women/children/animals/earth/sky/and sea….allowing our witness to be how we live, love and embrace….instead of marching, and jumping on every band wagon that comes along….is a mystery to me. I am both liberal and conservative, depending on the topic…..but as I have said, I resent our leaders speaking for me. They are too politically involved, and always have been. Having said that, I adore my church. Comments navigation Newer comments Susan Salisbury says: Terry Francis says: Terry Francis says: March 10, 2017 at 11:54 am I agree with the Conservatives above and have only one more thing to add to the comments… Did those in opposition to our President and this administration ever think that God is saying enough already !! That it’s God’s Will and He supports our President? Did you ask God? In Church we should never be considered Republicans or Democrats / Conservatives or Liberals . A shame it has come to this. Associate Priest for Pastoral Care New York, NY March 9, 2017 at 6:12 pm Thank you David Paulsen and ENS for a thought-provoking, well researched, and well written article concerning advocacy. I particularly appreciated the question posed by Bishop Curry: Is it an “issue” or a “value?” In a similar vain, I recall former president Obama saying that he intended to enjoy some quiet, reflective time as ex-president, except for issues or moments when our “core values” are at stake. As a very concerned 70 year old father and grandfather, this article was helpful and hopeful. Also, as a person intimately familiar with the evil and consequences of NRA dogma, I sincerely appreciate the work of our Bishops Against Gun Violence. In the words of Edmund Burke, “All that is necessary for the triumph of evil is that good men do nothing.” March 9, 2017 at 6:48 pm Each a do every day , it seems, the heirarchy of what has been my church tells me I am not welcome here . Maybe I should take all of you at your word. If I point out the huge piles of trash the self described environmentalists left behind after protesting DAPL– piles of trash that present a real and immediate threat of contaminating the river you all claim to care about, experience says you will all ignore me . Not to mention the 20 plus dogs they abandoned to live off the garbage and freeze to death. What’s a little garbage and frozen puppies when lofty ideals were involved. Nowhere in this article is there a scintilla of recognition that people who voted for Donald Trump gave any place in any Episcopal church or that they may have views and beliefs that are also based on Christianity. None. Nothing. This is an article that assumes that the only people who count are progressives. It sends a clear message that my kind (Republicans). Are not really welcome here. The message I increasingly get from the Episcopal heirarchy is shut up and write a check. It is a message , perhaps a little modulated, but essentially unchanged, that I don’t count and I am not wanted . I am rekuvtant to leave the church I have called home for thirty years, but I am growing weary of the continual sneering and contempt from the people who are certain that they are smarter and kinder and better and way mire educated and Christian than I am because they support all things progressive. Ya no son extranjeros: Un diálogo acerca de inmigración Una conversación de Zoom June 22 @ 7 p.m. ET Rector Hopkinsville, KY March 10, 2017 at 8:04 am And three more, Amen, Amen, and Amen Michael R Scullary says: Join the Episcopal Diocese of Texas in Celebrating the Pauli Murray Feast Online Worship Service June 27 Rector Bath, NC John Miller says: Episcopalians differ on Church’s activism and mixing faith and politics Rector Collierville, TN Rector Belleville, IL Ralph Davis says: Submit a Job Listing Evelyn Wheeler says: Mike Geibel says: Dr. William A. Flint, MDiv, PhD says: Maryland Bishop Eugene Taylor Sutton leads a March for Refugees on Feb. 4 in Baltimore. Photo: Diocese of Maryland, via Facebook[Episcopal News Service] Politics and religion. They’re the topics you’re not supposed to talk about, if you want to avoid a conversation filled with fireworks.But in today’s intensely polarized political climate, where policy debates often hinge on values and on how each side views the role of government in Americans’ lives, those debates are being influenced by people speaking out as Christians, from evangelicals to Episcopalians and including Pope Francis.Episcopal involvement in political causes and demonstrations has grown over the last eight months. Episcopalians joined millions across the country Jan. 21 for the Women’s March and related demonstrations. Several hundred joined a March for Refugees on Feb. 4 in Baltimore, one of several cities that hosted similar marches. And on March 10, Episcopal leaders will join with activists in Washington, D.C., for a march in support of the Standing Rock Sioux Tribe in its fight against a North Dakota oil pipeline that the tribe says threatens its drinking water and treaty lands.Minnesota Episcopalians made their presence known at one of approximately 600 “Sister Marches” Jan. 21 outside the state capitol in St. Paul. Photo: LeeAnne WatkinsIn more progressive Episcopal congregations, talk of a church-led “Jesus Movement” may coincide with continuing political activism. But not everyone thinks protests and other forms of activism naturally or easily flow from Jesus, church history and theology.“A protest is a blunt instrument,” Garwood Anderson, a New Testament professor at Nashotah House Theological Seminary in Wisconsin, told Episcopal News Service. “A protest doesn’t actually encourage nuanced discourse. It encourages simplistic thinking.”Anderson said he still thinks protests can be a worthwhile way to make common cause with others, to draw attention to issues and to satisfy our “desire not to passively acquiesce to things that we think are unjust,” and he personally is sympathetic to some of the arguments being raised nationally by recent political protests.But he’s wary of mixing Christian teachings with political messages. It risks blurring the meaning of those teachings, Anderson said. If we as Christians indiscriminately attach to political protests, we may lose sight of “what is distinctly and uniquely Christian” about our political activism, such as Jesus’ teachings in the Sermon on the Mount and the Beatitudes.Can protest be a righteous expression of one’s faith? On the Christian journey, is there a risk in engaging too deeply with the secular realm? How do we know when it is it appropriate to speak out in the name of Jesus? Diverse congregations across the United States are wrestling with these questions.That diversity in the Church is part of what appeals to the Rev. Noelle York-Simmons, rector at Christ Church Alexandria.“You can find a place that answers your spiritual and/or political and/or theological and/or social needs,” she said.York-Simmons saw the “ethos” of her parish at work in the vestry’s decision in early February to release a statement opposing white supremacy, a response to an uproar in Alexandria after a prominent white nationalist, Richard Spencer, moved to the neighborhood and set up shop.From left, David Hoover, William Roberts and the Rev. Heather VanDeventer represent Christ Church Alexandria at a protest Jan. 29 outside a townhouse where white nationalist Richard Spencer recently set up shop.Some members of the congregation also have joined in peaceful demonstrations outside Spencer’s new headquarters, and the congregation occasionally has helped mobilize members to protest. Their message: “Our city and our neighborhood are not places that are going to quietly allow that kind of hatred to fester and live in our area,” York-Simmons said.She sees this kind of activism as part of being a Christian, not contrary to it.“If we are going to follow our baptismal vows, then we are by nature going to occasionally need to stand up against injustices that we see,” she said.Scott Bader-Saye, professor of Christian ethics and moral theology at Seminary of the Southwest in Austin, Texas, told Episcopal News Service he tries to get students thinking about what it means to flourish as a human being created in God’s image, and he thinks “to be spiritual in the way of Jesus is to be engaged with what we think of today as political questions.”Our answers to those questions need to be distinctively shaped by who we are as Christians, he said, and spirituality also needs to shape the means we use to work toward those ends. Bader-Saye pointed to Martin Luther King Jr.’s adherence to nonviolent protest as an example of a tactic informed by his Christian faith.Since President Donald Trump’s election, Bader-Saye sees even more reason for Episcopalians to speak out on the issues of the day, as they and the Episcopal Church test the urgency of this moment for spiritual and political engagement.“Right now, I feel like if a gathering of the church doesn’t feel like an act of resistance, we’re doing something wrong,” he said.There is no shortage of examples recently of political issues taken up by the Episcopal Church: refugee resettlement, immigration, Standing Rock, health care reform – even whether the U.S. should move its embassy in Israel to Jerusalem, which the Episcopal Public Policy Network opposed in a policy alert on Feb. 14.What Bader-Saye calls “corporate protest,” as opposed to individual Episcopalians’ political activity, is guided by the resolutions passed by General Convention. It falls to the presiding bishop, the president of the House of Deputies and Executive Council to determine how such guidance should inform the Church’s stance on the issues of the day.In one recent example, Presiding Bishop Michael Curry and House of Deputies President the Rev. Gay Clark Jennings were the lead signers on an amicus brief filed March 2 by 1,800 clergy and religious leaders in a U.S. Supreme Court case involving transgender-bathroom use policies. The court on March 6 said it wouldn’t hear the case, a setback for the transgender teen whom Curry and Jennings were supporting.The Rev. Michael Battle, professor of church and society at General Theological Seminary, sees recent examples of Episcopal activism as part of a profound change in the church since it first came to America in the Colonial era.“The Episcopal Church has moved from the church of the establishment to a church of advocacy,” he said, identifying 2003 and the ordination of the church’s first gay bishop, Gene Robinson, as one key pivot point.As the church’s perspective changes, from one of power to advocating for the powerless, Battle sees parallels with the black church as an institution serving the oppressed.“If you’re part of the groups that are being victimized and are not in power, then there’s a whole other way of understanding church,” Battle said.Battle was influenced by his time serving in South Africa with Archbishop Desmond Tutu in the early 1990s. Tutu was politically vocal in opposing apartheid, but Battle said he also displayed a deep Christianity that informed all he did in the public sphere.“He always said his prayers every day. He always had habits that kept him grounded in Jesus,” he said. Battle thinks a lot of activism lacks that kind of spiritual depth, which can fuel it beyond this or that protest.Using that spiritual depth as a source for the Church’s actions in the world is at the forefront of what Curry sees as the Jesus Movement, and he has not shied away from political and social issues. In September, he visited the site of the Standing Rock protests in North Dakota to show the Episcopal Church’s solidarity with the tribe, out of a Christian calling to stand up for human dignity and environmental justice. Episcopalians have been on the front lines of demonstrations there since August.Presiding Bishop Michael Curry stands along North Dakota Highway 1806 on Sept. 24 to witness as law enforcement officers arrive at a small anti-Dakota Access Pipeline encampment to arrest people accused of removing no-trespass signs from neighboring ranch land recently purchased by the pipeline construction company. Photo: Mary Frances Schjonberg/Episcopal News Service“We are always presented with issues and concerns in the public sphere. That’s life. And we who follow in the ways of Jesus must engage the public,” he said Feb. 8 in remarks to the Episcopal Church’s Executive Council. “We are an incarnational folk, which means the Word must take flesh and dwell among us. How one engages that environment, and the issues and concerns that arise, that becomes the critical question.”“Calling us to prayer and to public witness”Christian values also have brought depth to Bishops United Against Gun Violence, a group of 80 Episcopal bishops that has taken root and continues to pursue its mission years after it was formed in the aftermath of the December 2012 school massacre in Newtown, Connecticut, and other high-profile shootings.The Rev. Jim Curry was bishop suffragan in the Diocese of Connecticut at the time of the Newtown shooting. He and two other bishops in the diocese wanted to do something that would invite Christians to a ministry of prayer while also bearing public witness on the issue of gun violence.Episcopal Diocese of Washington Bishop Mariann Edgar Budde recites prayers at the first Way of the Cross station March 21, 2013, in Lafayette Square in Washington, D.C. Diocese of Connecticut Bishop Suffragan James Curry, left, and Connecticut Bishop Ian Douglaslisten. ENS photo/Mary Frances SchjonbergThey organized a Way of the Cross walk through the heart of Washington, D.C., in March 2013 during Holy Week, adding contemporary meaning to the traditional re-enactment of Jesus’ journey to Calvary and the tomb. The procession was joined by about 400 Episcopalians, including 30 bishops.It wasn’t “confrontational protest,” Curry said, but it brought the Christian tradition of the Stations of the Cross into a public setting, to provoke “solemn reflection on gift of Jesus” as well as “the brokenness of our lives.”“That is the place of the church, to be calling us to prayer and to public witness,” Curry, now retired, told Episcopal News Service. “And we did that through the depths of our own tradition, but with the hope that the wider community can see in that witness both hope and possibility.”Like Battle, Jim Curry thinks the Episcopal Church was right to incorporate more advocacy in its mission, an evolution that he dates to the civil rights and antiwar movements of the 1960s and 1970s. It’s worthwhile, he said, for the church to stand as a moral leader on political questions, though that advocacy must be grounded in the faith. But, he cautioned, “It’s the responsibility of church leaders not to go so far out in front of the community that they lose sight of their responsibilities to be shepherds of the whole flock.”Christian activism also has prompted differing opinions on how political Jesus was. Biblical and theological scholars tend to agree he was a political figure, though “politics” in Jesus’ time meant something totally different from what it means today.“It’s sort of anachronistic to talk about protest in biblical times,” when the political systems weren’t democratic and didn’t accommodate protest like we know it today, said Bader-Saye, the Seminary of the Southwest professor. Today’s protests and political activism are intended to sway public opinion, but ultimately the goal is to influence how elected officials vote on certain bills. That kind of power structure “just didn’t exist in Jesus’ day.”Jesus’ words and actions could be seen as political, though, he said, in how they brought him into conflict with the powers of his time, as seen in his journey into Jerusalem at the end of his life. Bader-Saye sees that journey as analogous to some of the great protest marches of our time, from the civil rights march from Selma to Montgomery in 1965 to the Women’s March this year.“Jesus was intentionally taking his witness and his proclamation to the place that it was going to be heard by people in power,” he said.But Anderson, the Nashotah House professor, cautions politically active Christians not to expect Jesus to provide precise spiritual justification for present-day political causes.“Jesus as we know him in the scriptures becomes like a talisman for causes we’re already committed to,” Anderson said, but by reading socio-political implications into his teachings we may be clouding his meaning with partisan baggage.“Sometimes Christian engagement in political affairs actually misshapes the distinctively Christian character toward our desired political ends,” he said.‘Value-based engagement’The presiding bishop seemed to address such concerns in his Feb. 8 comments to the Executive Council, saying that the Episcopal Church must do more than “just to become another interest group.”“Engaging on the level of the values and the commitments that we hold dear, which are going to come from Jesus of Nazareth and our tradition as Episcopal Anglican Christians … that value-based engagement is not just an interest group,” Curry said.Addressing the church’s activism on the issues of refugee resettlement and immigration, Curry invoked Jesus’ parable of the Good Samaritan in expanding the meaning of “love thy neighbor” and encouraging America to welcome strangers from other countries who need our help.“You see, that’s not an issue; that’s a value. Then you engage refugees and immigration policy, not from the issue but from the values of Jesus,” he said.York-Simmons said she personally favors even more political engagement by Episcopal congregations, but she wouldn’t expect that from all congregations. Serving the less fortunate can take a variety of forms, and more traditional congregations may carry out their baptismal covenant in their own ways.“It’s not all going to look like a political movement,” she said. “And that’s OK.”– David Paulsen is an editor and reporter for the Episcopal News Service. He can be reached at [email protected] Mary Frances Schjonberg contributed to this report. Bill Louis says: Youth Minister Lorton, VA Seminary of the Southwest announces appointment of two new full time faculty members Seminary of the Southwest Ralph Davis says: March 14, 2017 at 9:48 pm Recent letters from our bishops indicate that they clearly expect all Episcopalians to share their political views, and are quite intolerant toward those who do not share their politics. I suppose they are equally intolerant of all the time and money I have devoted to my church over the years. In-person Retreat: Thanksgiving Trinity Retreat Center (West Cornwall, CT) Nov. 24-28 Associate Rector Columbus, GA Bill Louis says: March 9, 2017 at 7:36 pm I learned a lot about communicating as a priest in the early sixties in Alabama. When speaking from the pulpit, the priest speaks from a position of power, looking down on his congregation who at the time cannot enter the conversation with him. That didn’t seem to work during the Civil Rights days, but I learned what would work by looking at the difference between the “sermon on the mount” in Matthew and the “sermon on the plane” in Luke. “He came down with them and stood on a level place… then he looked up at his disciples and said …” Luke 6:17and 20. Getting on a level place in the conversation and even looking up to those I was speaking to had a more positive result. I’m not against marches or demonstrations, I am just saying how things worked best for me within the church building during those heated times. – Doug Carpenter March 9, 2017 at 10:33 pm Thank you Susan! Associate Rector for Family Ministries Anchorage, AK Assistant/Associate Rector Morristown, NJ The Rev. D F Lindstrom says: Bill Louis says: Rector Shreveport, LA The Church Pension Fund Invests $20 Million in Impact Investment Fund Designed to Preserve Workforce Housing Communities Nationwide Church Pension Group March 9, 2017 at 5:20 pm It’s good to see this report on a needed conversation. I’m a Professed Member of the Order of the Ascension. Recently we decided to have a discussion within the Order rising from the election. The parishes that members are associated with range in their political make up. Some voted 50-50 in the last election; others would have a difficult time finding anyone who would admit to voting for Donald Trump. Members of the Order would probably align themselves with Fr. Kenneth Leech’s understanding of the social vision that emerges from the Anglo Catholic tradition – a cooperative society, materialistic, a transformed society, a rebel tradition.We decided to focus our conversation around how to live the unity of the church within our parishes. We’ve been doing that for over a month now. One part of the exploration has been about how we manage our own emotions and beliefs in a manner that also allows us to respect those we differ with. For those interested:-The invitation to the conversation http://www.orderoftheascension.org/oa-conversation-on-the-unity-o/-A reflection on The Divine Generosity http://www.congregationaldevelopment.com/means-of-grace-hope-of-glory/2017/3/2/the-divine-generosity.html Robert A. Gallagher, OA TryTank Experimental Lab and York St. John University of England Launch Survey to Study the Impact of Covid-19 on the Episcopal Church TryTank Experimental Lab March 10, 2017 at 12:37 am While dialogue, tolerance, and compassion are important from all ideologies, I think some of you are missing who exactly Jesus is: A humble, revolutionary figure that actively challenged the religious/political status-quo of the times and referred to those that didn’t as “hypocrites.” Perhaps instead of criticizing the PB for going to Standing Rock or promoting transgender rights, you might want to review the Gospels a bit more thoughtfully. Sometimes “loving thy neighbor” means embracing sociological/political/religious perspectives and approaches that are in the best macro-universal interest for everyone (yes, that includes EVERYONE — conservatives, moderates, and progressives alike). The Church Investment Group Commends the Taskforce on the Theology of Money on its report, The Theology of Money and Investing as Doing Theology Church Investment Group March 9, 2017 at 8:07 pm Susan, I am sorry that you have had the experiences in the parish that you mentioned above. I have always found that the parishes of which I have been a part, welcoming of all political and theological beliefs. There are many ways one may be called to serve Christ. BTW, those persons who left trash and dogs were literally chased out of their encampment by armed guards under the direction of the sheriff. I am sure they had little time to gather their own personal belongings, let alone clean up or to try to corral their pets. March 9, 2017 at 8:16 pm Perhaps we need to form a national group for conservative episcopalians, so that we can stand united and have our opinions considered. I think the leadership would be surprised how many of us there are in the church. Curate (Associate & Priest-in-Charge) Traverse City, MI March 10, 2017 at 11:34 am well said…totally agree. thank you Rector Tampa, FL March 9, 2017 at 7:00 pm An English bishop has pointed out that to say ” Jesus is Lord ” is to say that Cesar or Pharao his NOT. To whom do we give homage and which will we follow in the work of caring for thepoor, feeding the hungry and such. If we respond to the narrative of Jesus’ life and teachingare acting as his disciples. How else do we show the grace, love and mercy which we knowexcept by handing it on thru the corporate works of mercy ? r h lewis Jane Barger says: Virtual Celebration of the Jerusalem Princess Basma Center Zoom Conversation June 19 @ 12 p.m. ET Donna Jerome says: Bishop Diocesan Springfield, IL March 9, 2017 at 5:43 pm I have always been proud to be a priest of a Church that stands for the mission to which Jesus has called us to minister to all of his children. Having been involved in community service, ecumenical relations, and racial reconciliation, I have become aware of the tendency among some to use those noble efforts for less than noble purposes. I believe that we, as clergy and laity, should take to heart the assessment of the British clergy of his day, when as G. K. Chester observed: “Some are so heavenly minded. They are no earthly good! Just sayin’. March 14, 2017 at 9:08 pm Totally agree with Doug . There are many of us that do not agree with the “Soros/Alinsky” mentality and the Church will lose many people an donations. AddThis Sharing ButtonsShare to PrintFriendlyPrintFriendlyShare to FacebookFacebookShare to TwitterTwitterShare to EmailEmailShare to MoreAddThis Bill Louis says: March 10, 2017 at 7:39 pm I am curious about the word “progressive” used in many of the above messages. Another word that pops up is “values”. If feeding the hungry and clothing folks, by means of a true living wage then perhaps we are in agreement. If following the Great Commandment to love God, neighbors and self without judging our neighbors, then perhaps we are in agreement.The words “progressive, regressive, conservative” or any other “ive” are words uttered by political pundits and have worked into the daily bread dished up news services. March 9, 2017 at 6:55 pm Thank you Susan for you frankness. There are many of us that feel as you do. March 10, 2017 at 10:23 pm I agree with Mike and the others and I am at a loss as to why the Episcopal Church is heading in this current “political” direction. I joined my church to worship. It is “my” church too! The Lords word unites. That is the primary mission of religion, to speak the Lords word, reflect upon it, and to unite. We are all a part of Gods family. Church should be a place to come and to be uplifted…to be renewed. Politics only divide. The old expression, “Divide and Conquer” is so true. It sickens me that the Episcopal “leaders” are promoting division among us by involving my church in politics as if they were speaking for God! Politics, causes, and social issues have no place in religion. March 13, 2017 at 11:35 am This is a fascinating conversation! I agree with many of the objections, and disagree with as many others.I’ve always thought that government in general was a good avenue to help those in need (born in 1953, with most of the Roosevelt programs still in place and the “great society” growing; civil rights, the Beatles, gay and lesbian friends; parents whose families struggled and scrimped and hurt all through the Great Depression; a dad who saw the ovens still warm in Germany…). Government programs helped rural electrification and rural plumbing, put my dad through college, helped pay my way through college, fed me when I was unemployed, cleaned up the water and the air, put satellites in orbit for weather forecasting and communications, built roads, sponsored scientific research, cemented diplomatic relations with former enemies and strengthened relationships with friends, and on an on. We would not be the country we are today with government.BUT government also engaged in illegal wars, coups, and sponsored autocratic crackdowns on social groups and political foes of “friendly governments”, engaged in redlining so minorities could not get mortgages, failed to enforce fair housing laws and standards, provided major tax breaks to more and more corporations, enabled the out-placement of jobs, cut back support for schools, NEVER solved the healthcare crisis (although adding some 20 million people to insurance pools has helped; the real problem is healthcare is run by corporations and not medical people). So my sense of government is that it is a mixed blessing.I am an Episcopal priest (3rd career, after law and diplomacy), in a small city in the midwest – a red state. Most but definitely not all of our parishioners voted blue; and most but not all do not believe that street protest is the best way to change the world for the better – although several protested when the KKK came. And we picked up our trash! (The women’s marchers in DC were told to place their banners and signs in specific locations; they had arranged with the city of Washington for trash pickup; the pictures do not tell the whole story; we made other arrangements here and there was no trash).I preach “Love God, love neighbor.” We do feel that it is an important part of our Christian witness to respond to the needs of those on the margins – the “widows, orphans, and aliens” that the Scriptures do harp on about – not only counseling individual believers but rulers as well.I understand the feeling – and I tend to agree with it – that the personal touch lends superior results – that a one-size-fits-all government program may fit many, even most, but will never fit all. I understand the feeling that it is better to address the problems of hunger, homelessness, drug addiction in community – and that means local. But we still need resources, and even with something like 30 churches in our town, the churches can’t do it alone. So we work together with other social-service organizations – both governmental and non-governmental, and provide funds toward the cooperative ventures, volunteer with the NGOs, and advocate for those in need.This is a healthy debate we are having. It challenges all of us to ask “Why I Believe” and “What I Believe.” It challenges us to talk about how we live or might live out our baptismal vows. And we will swing from one side to another, depending on the issues of the day, on the energy or fatigue that we feel, on our age, on The Age we are in, on events around us, even on political views about the proper role of government in easing the plight of the less fortunate or about the perceived collusion and complicity with great social evils, autocracy, and wealth for the wealthy (those who have will receive more (Matt 13:12)…Please don’t leave the church if you feel your views and values are under question. Instead, engage those who question, and try to understand what they fear and what they desire, and why. This advice goes BOTH WAYS. If we do not have the personal connections, we can’t resolve our assumptions, we can’t learn, and we can’t grow in love. Featured Jobs & Calls Stephen Whitney-Wise says: Faith & Politics Cathedral Dean Boise, ID Assistant/Associate Rector Washington, DC Inaugural Diocesan Feast Day Celebrating Juneteenth San Francisco, CA (and livestream) June 19 @ 2 p.m. PT March 11, 2017 at 5:07 pm I don’t think we who disagree with the actions of the Church should demonize or denounce the Church leaders and pastors in the same way that some in the Church demonize President Trump with defamatory pejoratives or exorcise his name from the Prayers of the People. (Peter, Chapter 1, Verses 13—17—“Honor the Emperor.”) They are good and honest people. We can respectfully disagree with religious leaders and political leaders without the vitriolic name-calling spewed daily by the national media.The discussion here is not who is right and who is wrong on the political issues of our day. There are plenty of secular organizations that advocate these issues, and they are better equipped and funded. The topic of the article is whether the Church should advocate one side of a political debate as the official position of the ECUSA, and the consequences to the Church as a whole when its leaders do so.The Church Leadership has chosen to be proactive advocates on what I describe as the “leftist” view on many controversial secular issues. The Leadership has done so based upon a corporate mandate to support “social justice” politics, and its actions have resulted in disharmony in a membership of diverse political views. Perhaps the article may have been written as an attempt to justify the actions of the Church Leadership. Perhaps it was written as a result of surprise and consternation by local pastors when these actions have resulted in empty pews, a drop in pledge money, and the criticism that politics and religion are a bad mix. What members and pastors do individually and on their own time and with their own personal money is their right. The objection is not that the Bishop and pastors are wrong on every secular issue or wrong in participating in protests —the objection is that they fly the flag of the Episcopal Church and use Church money and their positions of authority to artificially inflate the importance of their opinions by claiming to speak for God and all one million plus members of the Church, when they do not.I am no longer an Episcopalian so the future course of the Church is only a passing diversion. But remaining members might ask their pastors to consider that when the national Church or leaders of a local Diocese adopt and advocate one side of a divisive political debate, and announce that this is God’s word and the official Church position, dissenting members will exercise their right to object to the misuse of authority and pledge monies for political positions that run counter to their own political beliefs. Political advocacy in the name of religion leaves no room for unity or reconciliation because an official resolution by the Church that Jesus is on “our side” erects an uncompromising coat of armor that renders the advocate impervious to and incapable of considering the opinions or arguments of those who disagree. This results in the dissenting members having no voice and no option but to leave the Church.I am unpersuaded that Jesus was a political activist. Yes, he profoundly changed the course of history and our lives, but I missed the chapter where he organized an army of protestors, encouraged riots, or engaged in organized resistance to the Roman conquerors. I can only speculate, but I suspect that Jesus might tell the Church leadership that on the earthly matters facing us today, they should lead by example rather than by the bullhorn. Douglas Carpenter says: David Luther Woodward says: Curate Diocese of Nebraska Pjcabbiness says: Virginia Deering says: Rector Knoxville, TN An Evening with Presiding Bishop Curry and Iconographer Kelly Latimore Episcopal Migration Ministries via Zoom June 23 @ 6 p.m. ET Comments navigation Newer comments Rector (FT or PT) Indian River, MI Remember Holy Land Christians on Jerusalem Sunday, June 20 American Friends of the Episcopal Diocese of Jerusalem William Deitenbeck says: Priest Associate or Director of Adult Ministries Greenville, SC Ralph Davis says: Rector Pittsburgh, PA Featured Events Lisa Ann Mauro says: David Luther Woodward says: Course Director Jerusalem, Israel This Summer’s Anti-Racism Training Online Course (Diocese of New Jersey) June 18-July 16 March 13, 2017 at 8:59 am In plain language, here’s the dilemma we face as conservative Christians. I suspect like me, most of us are happy with their local Church, Our rector is a fine person who leads us in worship without political undertones. Our church is welcoming and we care for and do good works in our local community. The issue begins with the Diocese.Like all Episcopal Churches we support the Diocese with a portion of our contributions. There are 99 Diocese domestically and those 99 report up through the Episcopal Diocese of the USA (EDUSA). The Episcopal hierarchy, like the Federal Government, is a bloated organization that exists on the backs of the 6122 churches it governs and it has become infiltrated with leftists over the years.To illustrate, the EDUSA payroll alone is $67M for the years 2016-2018. Imagine what the 6122 churches could do with that money.If your church does not agree with the political activism of Diocese and decides not to pay up, the Diocese will oust your priest, gobble up your Church’s realestate and confiscate your churche’s bank accounts. There are many accounts of where this has happened. So, if we love our local church and rector we will either continue to pay up and learn to live with the Dioceses leftist policies or or leave and find a nice little congregational church somewhere.It’s unlikely we will ever see a change in church leadership that will take us back to where we used to be. If we stay under the leadership of the EDUSA we must learn to live with supporting unfettered immigration, climate change, issues of who can use what bathroom and encouragement to be involved in just about every left leaning political issue. The only other choice is to leave the Episcopal Church. Many of us are doing just that. Submit an Event Listing March 11, 2017 at 10:13 am I don’t have a problem with advocacy, or making voices known. I do have a problem that it seems that when the far left anarchist groups gripe (with mainly paid media-ready protesters) then the Episcopal Church’s leadership dashes to be alongside with vestments and flags flying. First it was Occupy Wall Street, then Black Lives Matter, then the Women’s March with its insane ranting and mountains of litter left behind. Then there was the Pipeline advocacy standing alongside protesters who created an environmental mess as they left tons of garbage, abandoned vehicles, and countless dogs behind to starve. All of these protest groups have been funded by George Soros and his allies, all taking their cues from the playbook “Rules for Radicals” by Saul Alinsky. Alinsky dedicated his book thusly: “Lest we forget at least an over the shoulder acknowledgement of the very first radical…who rebelled against the establishment and did it so effectively that he at least won his own kingdom – Lucifer.” In each of these scenarios there was the Episcopal Church standing shoulder to shoulder with bought and paid for anarchists.Jesus didn’t protest alongside howling crowds. He didn’t agitate and threaten and all of the other “in your face” tantrums and tactics so widely admired today. He was subtle and invited himself to meet and attempt to persuade. If we are the “Jesus Movement” – and not the Alinsky Movement – then our skills of respect, persuasion, understanding, and meaningful education will be our standard. Signs and chants are easy. Respect, persuasion, and relationships are the real work. March 10, 2017 at 8:02 am I, too, agree. I have seen in this part of the country those who feel that activist politics and the church are not a good combination, and this has been schismatic. The product of the schism in many cases has been a new, vibrant congregation with traditional values in liturgy, missions, stewardship and outreach–what I value in the church. March 11, 2017 at 1:08 pm Mr. Louis, if you substituted “conservative” in place of “progressive,” in many of your opinions, you can see the dilemma, especially when many humanistic aspects tend to cloud what Jesus’ intentions truly were/are. Clearly, many so-called conservative religious authorities in many Christian denominations/factions may wish to revisit the Gospels, especially when they advocate for many of the same things that you chastise progressives about…. Director of Administration & Finance Atlanta, GA Submit a Press Release Rector Martinsville, VA Episcopal Migration Ministries’ Virtual Prayer Vigil for World Refugee Day Facebook Live Prayer Vigil June 20 @ 7 p.m. ET Episcopal Charities of the Diocese of New York Hires Reverend Kevin W. VanHook, II as Executive Director Episcopal Charities of the Diocese of New York Betty Butler Cole says: Michael R. Scullary says: March 9, 2017 at 11:45 pm I couldn’t agree more with Susan Salisbury. As a conservative I feel less and less a member of this Church with each passing year. Rev Michael Battle says the Church has moved from a church of the establishment to a church of advocacy. No it hasn’t – it’s moved to a church that embraces leftward -leaning political activism and and the total acceptance of liberal dogma. The only Episcopalians who consider this a “Jesus Movement” are progressive Episcopalians. I rather doubt even Jesus would consider this a Jesus movement! As I’ve said before, I didn’t vote for Trump, but unlike many progressives I am not going to look down on people who did, or question their morality, their decency, or their faith. Protesting outside the house of a white nationalist is easy. Makes you feel morally superior. How about instead knocking at the door and inviting the guy to join you at church next Sunday? You know, loving your enemy and all that? I guess for a progressive that would be too much of a challenge. To me, the fact that they won’t even listen to the concerns of conservatives in their parish is the most insulting. And this includes many, not all, laypeople as well as the clergy. How are you supposed to feel a part of that parish if your opinions are ignored? And I didn’t say agreed with, ignored. John Miller says all the parishes he belonged to welcomed people of all political beliefs. I hope they did, but I can’t help but wonder if he got that impression because he was looking at them through the eyes of a progressive. I can’t help but wonder if the conservative members of those parishes felt the same way. There should be a national dialogue regarding this issue. Each diocese should have a forum in which conservative members of the parishes can express their disagreements and frustrations to their progressive brothers and sisters. On ALL issues, be it immigration, gay rights, climate change, race relations, whatever. I wish someone would bring it up to Bishop Curry. Unfortunately our esteemed PB would probably not have time to consider it. He would probably be too busy at Standing Rock or promoting transgender restrooms. New Berrigan Book With Episcopal Roots Cascade Books Rector/Priest in Charge (PT) Lisbon, ME Rector and Chaplain Eugene, OR F William Thewalt says: March 10, 2017 at 9:17 am Michael,When I was growing up in the 50’s & 60’s we were taught that a priest is a Holy person appointed by God and every word that came out of his mouth is Gospel. Many of us still feel that way today but some are beginning to question that kind thinking. Priests and Bishops are made and appointed by other men and it seems many of them have been elevated from the Progressive ranks.One of the tactics used by Progressives Christians to justify their position is to use Scripture or interpret Jesus’ actions to fit their agenda. And then, use that to label anyone who disagrees with them with words like heretic, hypocrite, racist, misogynist, xenophobic etc. in an effort to silence the dissenters and bring them back into line.Anyone can find Scripture or interpret Jesus’ actions to justify their position. What you are seeing on this page are comments from those of us who are no longer shamed and reject those labels. This is why many of us are leaving the Episcopal Church.I have looked and looked to find a Christian denomination that is not involved in political lobbying and activism. It seems the only polity that is dedicated to worship is a congregational church. The others like the Episcopal Church have been infiltrated by Progressives who care nothing for any other opinions but their own. If the Episcopal Church Leadership continues on the path is is following the Church will continue to shrink in numbers. I can only pray they wake up but I doubt that will happen. March 9, 2017 at 7:16 pm Thank you, Susan. I completely agree with you. Doug Desper says: Mike Geibel says: Canon for Family Ministry Jackson, MS Kim Glenn says: March 10, 2017 at 12:00 pm I too am deeply troubled by the recent dramatic shift of the Episcopal Church to the left. I am amazed that these progressives would invoke the position if Pope Francis as justification for their position. I thought that was settled some centuries ago. One can find a portion of scripture to support any cause they have. As a Rockefeller Republican, I am now a pariah within this faith. However, there is nothing evil, sinister, hateful or inherently wrong with my views. Since the 1970s when I became an Episcopalian, I have seen the church expand beyond religion and become increasingly involved in social issues. It has now developed to the point that I do not feel I am a complete Episcopalian because I do not embrace all the social causes of the church. Specifically, I have difficulty with the knee-jerk reaction against corporations, Israel, climate and the environment. The outlook I share is embodied by the six folks who have written ahead of me: Susan, Betty, Ralph, Terry, Bill and Mike. r h lewis (VTS 1963) says: March 11, 2017 at 10:34 am Well said, Doug! Robert Gallagher says: March 10, 2017 at 1:43 am I grew up in an Episcopal Church in California as an acolyte, on the boy’s choir, and with the Boy Scout Troop. I learned the importance of God and Country, and values of honesty, bravery, respect for the law, community service, support for the rights of others, and compassion for the less fortunate. At school, civics class taught us separation of church and state, and science taught us how the world worked. At Church, we learned the difference between right and wrong and how we should live our lives. I have been blessed with good health, a loving family, financial success, and I live in the greatest country on earth. I give my time and money to church and charity, but probably not as much as i should. I am no fan of President Trump, the man, but I do agree with many (not all) of his political positions and executive orders.I have joined the ranks of the disaffected members who have left the Episcopal Church. Why?Betrayal. Betrayal of the fundamental values that I learned as a young boy and that have served me well. I cannot be a member of a church that dismisses conservative dissenters as hate-mongers and racists, and whose leaders suggests that only those who think the way they do can be good Christians. I support the right of all persons to protest and voice their political and social opinions, but I am offended when the Church claims to speak as one voice for me and funds its political agenda with pledge money and mission shares from members who disagree with its leftist messages. I’m not qualified to debate with the commentators in the article on the difference between fundamental verses new age interpretations of the New Testament. It is clear that Church leadership has adopted a leftist agenda as “God’s work,” and cloaks its message with buzz words like “dignity,” “social justice,” and a new one to me: “environmental justice”–an agenda that is one-sided and smacks of political slogans taken from the DNC manual. There is an ever-present danger for both liberal and orthodox churches when its leaders advocate political positions purporting to speak for God, or say that their political positions are God’s “moral” positions, because those who disagree will leave. This article itself must have been conceived as an effort to explain or justify the post-election “advocacy” of the Church in the face of a declining membership and a growing backlash by those who philosophically disagree. But when I read the article carefully, it merely demonstrates that those quoted who are advocating protest and resistance don’t want dialogue and reconciliation because they have no middle ground—their version of inclusiveness and dialogue is to loudly advocate their political positions as unassailably correct until those who disagree stop listening or leave. We must all kneel at their altar of political correctness–no guns, no oil pipelines, no deportations, open borders, one world order, and communal locker rooms and showers for all. The excommunication of the conservative members means the Church ultimately becomes a left-wing club where everyone is drinking the same flavored Kool-Aid.i have found a new place of worship that is not embroiled in internal and external political warfare: a place where we can again go home after church, enlightened and uplifted, rather than angry and frustrated. We have found a church that is a place where we put aside politics and personal differences, and where we socialize and welcome each other on the common bond that we all believe in God and Jesus Christ, and where we celebrate our blessings. Director of Music Morristown, NJ March 11, 2017 at 12:59 pm Again, it’s vital to see voices from all perspectives converse about these issues, especially those pertaining to religious and social issues. However, like it or not, despite the best of common sense intentions by our Founders (Sam Adams was considered to be the most pious and devout Christian among them, and even he strongly advocated for girls to be allowed the same educational standards as boys), religion does intertwine with politics and social issues especially. In regards to many of the social issues, Jesus rebelled against the social norms of the day, so it appears that many progressives are on the right track there in general (I do agree that sometimes the actions of some complicate the intentions of the majority, especially at protests and demonstrations, but the general message should resonate overall). Or, in hindsight, would we be having some of these same concerns if we were posting on this website in the 1950s/1960s regarding Episcopalians marching and protesting alongside our other Christian/Jewish/Muslim brothers and sisters against civil injustice? The answer is yes….history repeats itself….. In regards to the current Trump administration, it is curious to see comments such as how it is apparently “God’s will” that he was elected, when it is crystal clear that many of his/his administration’s/staff’s policies are a clear slap in Jesus’ face in regards to social/economic issues pertaining to inequality, loving each other, racism/bigotry, intolerance, greed, and a whole range of flashy issues worthy of “the Donald.” Jesus illustrated quite effectively that there are times to be humble, and then there are times when He actively preached to thousands. When they were hungry, He didn’t chastise them but gave a simple command: To feed them. If some of these demonstrations and protests can “feed” the nation against many of the evil aspects that the Trump brand has instigated, then so be it. Rector Smithfield, NC Dick Garber says: Ralph Davis says: Missioner for Disaster Resilience Sacramento, CA March 9, 2017 at 6:34 pm The problem is not the intent but the method. For example “loving our neighbor,” can take many forms: from relief aid to foreigners in their own country, to throwing our borders open to refugees. The current leadership in the Episcopal church seems to embrace a single method which is often in conflict with the method that many in our congregations may espouse. Then if one is critical of that chosen method, especially in this forum, one is often attacked as not being truly christian or christ-like. I speak from personal experience. As a conservative, and a life-long Episcopalian, the church leadership often does not represent my views and their ongoing march toward progressive activism is just driving me and my fellow conservatives away. Our voices matter too! Assistant/Associate Priest Scottsdale, AZ Comments are closed. March 10, 2017 at 5:31 pm I am a center right Episcopalian who believes that this country’s government needs to move away from thinking that the federal level of government should run every show. Our national budget and debt indicate that we’ve gone overboard with that. We need to have some disruption from the status quo and it seems that we are getting it.I am a progressive (i.e. outside the box) thinker. Those who identify themselves as “progressives,” who only align themselves with the Democratic party, keep trying the same approaches to solve problems, try to make them fit all across our enormously vast and varied nation, and then when they don’t work scream that it’s because we haven’t spent enough money on it. What is progressive about that? Are our social programs providing sufficient safety net? Is our national education program elevating the intelligence of our populace? If the answer is no, then I believe it is incumbent to actually change what we are doing and make it better. Protest is fine but as said above, it is a blunt edge sword. What really works are ideas, and leaders who can turn those ideas into action. We need new solutions. Our church is in an excellent position to encourage new solutions. We are out front in proposing new solutions to social issues that face the church. I applaud that. I stand behind that. I believe it is what God would have us do.The Episcopal Church proclaims to welcome all. I consider myself welcome and I don’t hesitate to be inclusive of all, too, regardless of how they vote. I don’t recall anywhere that Jesus suggested that we seek our help from the government. Jesus wants us to seek help from each other. We can’t do that if we can’t even talk to each other. Wasn’t Jesus against Empire? Does the political left in the Episcopal Church believe that our US Empire is somehow different from the Roman one? Democrats believe in national programs, Republicans believe that the federal government should be restrained from too much power. Which one of those ideologies most represents resistance to Empire? March 10, 2017 at 8:20 am John, Susan is talking about the hierarchy of the Church meaning the governing bodies of the church which tax us by assessing our local churches and then spend the money on their leftist political agenda. I belong to a small suburban church where I rarely hear about anything political. Many of my fellow congregants do not realize what a portion of their pledges are being spent on by the church hierarchy. Take a look at the 2016-2018 EDUSA budget to see how much we are paying our church leadership for their leftist political advocacy.As for the Dakota pipeline encampment; the demonstrators had plenty of opportunities to leave and clean up their mess before they did so. They waited until the last minute of the deadline they were given before being driven off by the authorities. The first women’s march in DC was not run off by authorities but you can find pictures on the Internet of the trash and mess they left on the mall if you care to do so. Are you seeing a pattern here? Priest-in-Charge Lebanon, OH Rector Albany, NY Betty Butler Cole says: Rector Washington, DC March 10, 2017 at 3:22 am Mike I have three words for your comments: AMEN, AMEN and AMEN! Press Release Service Family Ministry Coordinator Baton Rouge, LA March 14, 2017 at 4:46 pm Sometimes the Church forgets about the multicolored robe of the Hebrew text. It caused divisions between brothers that lead to the salvation of a nation. The Church struggles in this life to find meaning and purpose which may only be realized in salvation itself. I am theologically moderate, socially liberal and fiscally conservative. If I can do it anyone should be able to. Peace. March 14, 2017 at 1:38 pm The demonstrators at Dakota did have warning – which was then extended – twice I believe – to leave. Clean up should not even have been necessary had the demonstrators taken pride in their surroundings and environment and daily cleaned their own areas of human waste and household garbage. The cost of the clean up was in the millions of dollars and speaks woefully of the purpose and decorum of people who are so passionate on the one hand about clean water and who are so dismissive of keeping our beautiful country clean and our water drinkable. This encampment was in a flood plane which. on rainy days, drained unspeakable filth to the very river in question. Yana Navarre says: March 15, 2017 at 11:02 am The left has created its own mythological Jesus in their own image. This new, counterfeit, leftist Jesus is no longer the atoning, reconciling Messiah but merely an archetype for “progressive” social action. The “Jesus Movement” as espoused by our leadership is simply secular socialism in action.last_img read more

El Obispo Primado insta a los episcopales a abrazar ‘el…

first_imgEl Obispo Primado insta a los episcopales a abrazar ‘el camino del amor’ para su desarrollo spiritual Youth Minister Lorton, VA Por Melodie WoermanPosted Jul 7, 2018 Rector Tampa, FL Join the Episcopal Diocese of Texas in Celebrating the Pauli Murray Feast Online Worship Service June 27 Rector Pittsburgh, PA Rector/Priest in Charge (PT) Lisbon, ME Episcopal Charities of the Diocese of New York Hires Reverend Kevin W. VanHook, II as Executive Director Episcopal Charities of the Diocese of New York Submit a Job Listing TryTank Experimental Lab and York St. John University of England Launch Survey to Study the Impact of Covid-19 on the Episcopal Church TryTank Experimental Lab Rector Washington, DC In-person Retreat: Thanksgiving Trinity Retreat Center (West Cornwall, CT) Nov. 24-28 Submit a Press Release This Summer’s Anti-Racism Training Online Course (Diocese of New Jersey) June 18-July 16 Rector Shreveport, LA Rector Collierville, TN Associate Rector Columbus, GA New Berrigan Book With Episcopal Roots Cascade Books Cathedral Dean Boise, ID Inaugural Diocesan Feast Day Celebrating Juneteenth San Francisco, CA (and livestream) June 19 @ 2 p.m. PT Associate Priest for Pastoral Care New York, NY Seminary of the Southwest announces appointment of two new full time faculty members Seminary of the Southwest Rector Hopkinsville, KY The Church Investment Group Commends the Taskforce on the Theology of Money on its report, The Theology of Money and Investing as Doing Theology Church Investment Group Assistant/Associate Priest Scottsdale, AZ Rector and Chaplain Eugene, OR Assistant/Associate Rector Washington, DC Featured Events Priest-in-Charge Lebanon, OH Family Ministry Coordinator Baton Rouge, LA Missioner for Disaster Resilience Sacramento, CA AddThis Sharing ButtonsShare to PrintFriendlyPrintFriendlyShare to FacebookFacebookShare to TwitterTwitterShare to EmailEmailShare to MoreAddThis Associate Rector for Family Ministries Anchorage, AK Rector Bath, NC Rector Knoxville, TN El obispo primado Michael Curry predica un sermón en la eucaristía de apertura de la 79ª. Convención General, en Austin, Texas. Foto de Mike Patterson/ENS.[Episcopal News Service – Austin, Texas] La eucaristía de apertura de la 79ª. Convención General de la Iglesia Episcopal el 5 de julio incluyó música movida en muchos estilos, comunión para miles de personas y un sermón del obispo primado Michael Curry en que llamaba a los miembros de la Iglesia Episcopal a abrazar prácticas espirituales que puedan ayudarles a conducir una vida centrada en Jesús.Llamado El camino del amor, he aquí las siete prácticas que ofrecen una Regla de Vida que todos los episcopales son alentados a seguir:Vuélvete: Detente, escucha y sigue a JesúsAprende: Reflexiona diariamente sobre la Escritura, especialmente sobre la vida y enseñanzas de Jesús.Ora: Pasa tiempo con Dios en oración todos los días.Adora: Reúnete en comunidad para adorar cada semana.Bendice: Comparte la fe y encuentra los medios de servir a los demás.Ve: Sal de la comodidad propia para dar testimonio del amor de Dios con palabras y acciones.Descansa: Dedica tiempo a la restauración y la salud.Toda la cobertura de ENS de la 79ª. reunión de la convención General se encuentra aquí.Curry dijo que hace varios meses le había pedido a un grupo de obispos, clérigos y laicos que se reunieran con él para explorar cómo la Iglesia podría ser más profundamente la rama episcopal del Movimiento de Jesús, una afirmación que ha sido el tema de sus primeros tres años como Obispo Primado. Afirmó que quería encontrar una vía para “ayudar a la gente a lanzarse en brazos de Jesús”.Ese grupo llegó a la conclusión de que la Iglesia Episcopal no necesitaba un nuevo programa, sino que debía recurrir a prácticas espirituales que durante siglos habían ayudado a los cristianos a acercarse a Dios. El resultado, El camino del amor, es una adaptación de tradiciones monásticas que Curry dijo que ayudarían a los miembros de la Iglesia a “sincerarse el alma y el espíritu”.El obispo primado Michael Curry predica un sermón en la eucaristía de apertura de la 79ª. Convención General, en Austin, Texas. Foto de Mike Patterson/ENS.Él también animó a todos en la Convención General a dedicar tiempo a meditar en la vida y enseñanzas de Jesús antes de tomar cualquier decisión, incluida la de hablar por un micrófono.Unos voluntarios repartieron folletos en que se describían las prácticas mientras las personas salían del salón donde había tenido lugar el culto.Materiales que explican El camino del amor aparecen publicados en el cibersitio de la Iglesia Episcopal.El texto del sermón de Curry se encuentra aquí.– Melodie Woerman es directora de comunicaciones de la Diócesis de Kansas y miembro del equipo de información de ENS para la Convención General. Rector Albany, NY Bishop Diocesan Springfield, IL Curate (Associate & Priest-in-Charge) Traverse City, MI Featured Jobs & Calls Virtual Celebration of the Jerusalem Princess Basma Center Zoom Conversation June 19 @ 12 p.m. ET Priest Associate or Director of Adult Ministries Greenville, SC Rector Belleville, IL Canon for Family Ministry Jackson, MS Assistant/Associate Rector Morristown, NJ Press Release Service Course Director Jerusalem, Israel Curate Diocese of Nebraska The Church Pension Fund Invests $20 Million in Impact Investment Fund Designed to Preserve Workforce Housing Communities Nationwide Church Pension Group Director of Music Morristown, NJ Rector Smithfield, NC Submit an Event Listing Rector (FT or PT) Indian River, MI An Evening with Presiding Bishop Curry and Iconographer Kelly Latimore Episcopal Migration Ministries via Zoom June 23 @ 6 p.m. ET Episcopal Migration Ministries’ Virtual Prayer Vigil for World Refugee Day Facebook Live Prayer Vigil June 20 @ 7 p.m. ET Rector Martinsville, VA Remember Holy Land Christians on Jerusalem Sunday, June 20 American Friends of the Episcopal Diocese of Jerusalem Director of Administration & Finance Atlanta, GA Ya no son extranjeros: Un diálogo acerca de inmigración Una conversación de Zoom June 22 @ 7 p.m. ET last_img read more

St. John’s Church in Washington vandalized again

first_img Featured Jobs & Calls Submit a Job Listing Virtual Celebration of the Jerusalem Princess Basma Center Zoom Conversation June 19 @ 12 p.m. ET Protesters stand with their hands up on Black Lives Matter Plaza in front of St. John’s Episcopal Church in Washington, D.C., on June 22, 2020. Photo: Tom Brenner/Reuters[Episcopal News Service] St. John’s Episcopal Church, the “church of presidents” in Washington, D.C., that has become a major flashpoint during weeks of unrest related to systemic racism and police brutality, was vandalized again on June 22 during another night of clashes between police and protesters in front of the White House.“BHAZ” was spray-painted on the 204-year-old church’s columns, The Washington Post reported. The acronym was also spray-painted on a piece of plywood nearby, accompanied by “Black House Autonomous Zone,” an apparent take on the Capitol Hill Autonomous Zone in Seattle, Washington. That area, also called the Capitol Hill Organized Protest, is comprised of several blocks that were taken over by protesters and abandoned by police on June 8. One person was killed and two were injured in shootings there this past weekend.BHAZ — Black House Autonomous Zone — has been spray painted on the columns of the historic St. John’s church outside the White House. pic.twitter.com/or2C2myVSX— Kaitlan Collins (@kaitlancollins) June 23, 2020In a series of tweets, President Donald Trump lashed out at the spray-painted messages outside the White House and another incident the same evening when protesters tried to take down a statue of Andrew Jackson, the seventh U.S. president and a slave owner, in Lafayette Square, where St. John’s is located.Numerous people arrested in D.C. for the disgraceful vandalism, in Lafayette Park, of the magnificent Statue of Andrew Jackson, in addition to the exterior defacing of St. John’s Church across the street. 10 years in prison under the Veteran’s Memorial Preservation Act. Beware!— Donald J. Trump (@realDonaldTrump) June 23, 2020Police responded to that incident by sending over 150 officers and a low-flying helicopter into the area and spraying protesters with pepper spray as they forced them back, The Post reported.Apparently referring to the graffiti at St. John’s, Trump said any attempt to establish a Seattle-style “autonomous zone” near the White House would be stopped.There will never be an “Autonomous Zone” in Washington, D.C., as long as I’m your President. If they try they will be met with serious force!— Donald J. Trump (@realDonaldTrump) June 23, 2020St. John’s, a national historic landmark where one of the pews is reserved for the president, has taken on a new symbolic status in recent weeks, becoming the backdrop for escalating conflicts in American society. During riots that followed peaceful protests against racial violence and police brutality on the night of May 31, someone set a fire in the basement of the parish hall, destroying one room but leaving the rest of the property unharmed, except for some graffiti.The next day, police violently forced peaceful protesters and clergy out of the area in front of St. John’s so that Trump could pose for photos holding a Bible in front of the church, an action harshly condemned by Episcopal leaders.The church has since been the site of further protests and prayer vigils focusing on racial justice.Leaders from St. John’s could not immediately be reached for comment on the new graffiti.– Egan Millard is an assistant editor and reporter for Episcopal News Service. He can be reached at [email protected] Associate Rector for Family Ministries Anchorage, AK Donald Trump, Faith & Politics, Tags Featured Events Submit a Press Release Priest Associate or Director of Adult Ministries Greenville, SC The Church Pension Fund Invests $20 Million in Impact Investment Fund Designed to Preserve Workforce Housing Communities Nationwide Church Pension Group Racial Justice & Reconciliation Associate Priest for Pastoral Care New York, NY Associate Rector Columbus, GA Assistant/Associate Rector Washington, DC New Berrigan Book With Episcopal Roots Cascade Books Episcopal Migration Ministries’ Virtual Prayer Vigil for World Refugee Day Facebook Live Prayer Vigil June 20 @ 7 p.m. ET Course Director Jerusalem, Israel Director of Music Morristown, NJ Assistant/Associate Rector Morristown, NJ Director of Administration & Finance Atlanta, GA Rector Pittsburgh, PA An Evening with Presiding Bishop Curry and Iconographer Kelly Latimore Episcopal Migration Ministries via Zoom June 23 @ 6 p.m. ET Assistant/Associate Priest Scottsdale, AZ Rector Hopkinsville, KY Press Release Service Remember Holy Land Christians on Jerusalem Sunday, June 20 American Friends of the Episcopal Diocese of Jerusalem St. John’s Church in Washington vandalized again Canon for Family Ministry Jackson, MS Bishop Diocesan Springfield, IL Rector Tampa, FL Rector Washington, DC Curate Diocese of Nebraska AddThis Sharing ButtonsShare to PrintFriendlyPrintFriendlyShare to FacebookFacebookShare to TwitterTwitterShare to EmailEmailShare to MoreAddThis Rector Collierville, TN Inaugural Diocesan Feast Day Celebrating Juneteenth San Francisco, CA (and livestream) June 19 @ 2 p.m. PT Join the Episcopal Diocese of Texas in Celebrating the Pauli Murray Feast Online Worship Service June 27 Submit an Event Listing Priest-in-Charge Lebanon, OH In-person Retreat: Thanksgiving Trinity Retreat Center (West Cornwall, CT) Nov. 24-28 Rector Shreveport, LA By Egan MillardPosted Jun 23, 2020 Rector Bath, NC Rector/Priest in Charge (PT) Lisbon, ME Youth Minister Lorton, VA Rector Albany, NY Rector (FT or PT) Indian River, MI Rector Martinsville, VA Ya no son extranjeros: Un diálogo acerca de inmigración Una conversación de Zoom June 22 @ 7 p.m. ET Cathedral Dean Boise, ID Missioner for Disaster Resilience Sacramento, CA Rector and Chaplain Eugene, OR This Summer’s Anti-Racism Training Online Course (Diocese of New Jersey) June 18-July 16 Family Ministry Coordinator Baton Rouge, LA Curate (Associate & Priest-in-Charge) Traverse City, MI Rector Belleville, IL TryTank Experimental Lab and York St. John University of England Launch Survey to Study the Impact of Covid-19 on the Episcopal Church TryTank Experimental Lab Rector Knoxville, TN The Church Investment Group Commends the Taskforce on the Theology of Money on its report, The Theology of Money and Investing as Doing Theology Church Investment Group Rector Smithfield, NC Seminary of the Southwest announces appointment of two new full time faculty members Seminary of the Southwest Episcopal Charities of the Diocese of New York Hires Reverend Kevin W. VanHook, II as Executive Director Episcopal Charities of the Diocese of New York last_img read more

Apopka City Attorney Joseph Byrd resigns

first_img Apopka City Attorney Joseph Byrd Share on Facebook Tweet on Twitter Accepts position with Tennessee Supreme CourtJoseph Byrd, the city attorney for Apopka that served during one of its more tumultuous periods, announced his resignation at the City Council meeting on Wednesday.“The opportunity to serve you Mayor (Bryan Nelson), this City Council and the leaders and staff of the City of Apopka has truly been an exceptional experience for me and I am the better for it,” said Byrd. “I have admired the concern and commitment that each member of this City Council has demonstrated in fulfilling your obligations to the citizens that you each represent. You have my respect and admiration.” Chosen out of 68 candidates, Byrd brought a wealth of experience and expertise. His education included both a law degree and doctorate in theology, and his resume told the story of wide-ranging private and public competencies including real estate, probate, estate planning, document reviews, advising governments on development projects, serving as counsel for 100 churches, and guiding city compliance with emergency management rules after a natural disaster.According to his resignation letter, the Board of Professional Responsibility for the Tennessee Supreme Court offered him a position, which he accepted. Besides handling a myriad of city lawsuits and issues common to government, Byrd had the challenge of handling the contentious internal legal investigation of the city’s Fire Department in 2019. Byrd pursued resolution, finally finding conclusion with Apopka Fire Chief Chuck Carnesale’s resignation in September.Byrd cited family and personal reasons for his resignation.“As you are aware, my family has struggled to settle in comfortably in this area since I accepted the position as the first full–time City Attorney for Apopka. Most of my family lives in Tennessee and North Carolina.” He also praised the administration and staff he worked with at City Hall.“I have enjoyed working the City Administrator, Edward Bass and City Clerk, Linda Goff on a daily basis and developed great appreciation for their competency and dedication as well as their attention to detail and commitment to compliance with the laws, rules and regulations of this state. I would be remiss if I did not mention the exceptional work of Kristi Funke who joined with legal last year in her role as Risk Specialist – her tenure in the City and commitment to excellence has made me more effective in my work and serves this City well. The Directors, Managers and employees that I have had the opportunity to work with have always left an impression upon me as fulfilling their responsibilities as good stewards of what has been entrusted to them. I cannot adequately express my fondness for so many who have befriended me and allowed me to partner with them in their work and who have allowed me to be part of their lives. Finally, Mr. Mayor, it has been an honor to serve under your administration. Your experience and knowledge serve this community in ways that perhaps the general public will not be able to see or understand. As you have allowed me to stand alongside of you as your legal counsel in many instances where the heavy burdens of your office pressed in, I can say I have never found a more committed public servant than you who truly cares about his city and in his desire to faithfully fulfill the duties of his office with principled discipline. It has a been a distinct privilege to serve under your administration and work with the City Council and staff of the City of Apopka. Thank you for granting me that privilege.”Byrd begins his new role on May 1st. His last day as Apopka City Attorney is April 29th.  The Anatomy of Fear Please enter your comment! Free webinar for job seekers on best interview answers, hosted by Goodwill June 11 Save my name, email, and website in this browser for the next time I comment.center_img LEAVE A REPLY Cancel reply TAGSAttorney Joseph ByrdCity of ApopkaResignation Previous articleApopka Police Department Arrest ReportNext articleMuseum of Discovery and Science (MODS) offers “Virtual Learning” videos Denise Connell RELATED ARTICLESMORE FROM AUTHOR Support conservation and fish with NEW Florida specialty license plate Please enter your name here You have entered an incorrect email address! Please enter your email address herelast_img read more

BT customer survey raises £925,000 for Childline

first_img  13 total views,  1 views today AddThis Sharing ButtonsShare to TwitterTwitterShare to FacebookFacebookShare to LinkedInLinkedInShare to EmailEmailShare to WhatsAppWhatsAppShare to MessengerMessengerShare to MoreAddThis Howard Lake | 25 September 2002 | News BT customer survey raises £925,000 for Childline AddThis Sharing ButtonsShare to TwitterTwitterShare to FacebookFacebookShare to LinkedInLinkedInShare to EmailEmailShare to WhatsAppWhatsAppShare to MessengerMessengerShare to MoreAddThiscenter_img British Telecom’s year-long customer research programme donated £1 to the children’s charity for every customer survey completed.The final total is expected to be higher, as the survey has still not been sent to all BT’s customers.BT says that it will donate £1 to ChildLine for all completed surveys returned by 31 December 2002 where the account is verified as a genuine BT account through the information provided, with a maximum one donation per account. Advertisement About Howard Lake Howard Lake is a digital fundraising entrepreneur. Publisher of UK Fundraising, the world’s first web resource for professional fundraisers, since 1994. Trainer and consultant in digital fundraising. Founder of Fundraising Camp and co-founder of GoodJobs.org.uk. Researching massive growth in giving.last_img read more

Drugs scourge haunts city

first_imgLinkedin NewsLocal NewsDrugs scourge haunts cityBy admin – July 16, 2009 639 Previous articleLeddin secures fresh commitment on relettingNext articleThomond calls for Miley, U2, Blur and Britney admin Email Twitter Printcenter_img WhatsApp YOUNG teenagers are abusing heroin and other substances, which are widely available within the city centre.That’s the disturbing message from Billy Fox, general manager of ALJEFF addiction treatment centre.Sign up for the weekly Limerick Post newsletter Sign Up He told the Limerick Post that he could ask people being treated for heroin and they could supply it in less than 10 minutes.  Fox has asked that the problem be confronted. “People are afraid of it and think it will go away but we have a history in Ireland of closing our eyes to problems in society”.Heroin is believed to be the most widely available drug. He explained: “It is much cheaper for people to get a fix of heroin for the day than it is to pay for a day’s drinking”.The counsellor feels that people need to be more open-minded about drug addiction and look past the “junkie” stereotype, “Nobody sets out to become an addict, it begins with experimentation, leads to dependency and continues to addiction”.He is adamant that alcohol is the gateway drug to all substances and our tolerance to its abuse is unacceptable, “Alcohol is just as bad as heroin, people need to assess their acceptance of alcohol abuse and this begins at home where people need to watch their drinking”.ALJEFF treatment centre was established in 2000 to combat addiction growth and suicide related to substance abuse after two brothers Alan and Jeffrey Roche, took their own lives within a few days.Mr Fox said although most of his clients are addicted to heroin or cocaine, their gateway drug was alcohol.He pointed out that people use substances to numb pain, “A lot use alcohol and drugs to numb pain and escape their problems and the reality of everyday life”.Clients are referred for treatment at the ALJEFF addiction centre on the Ballysimon Road by their GP or probation services.During the full-time treatment programme, each client stays in their own accommodation. Fox believes that this is an important part of the recovery process, “They stay in their own accommodation and are left with the responsibility of arriving at the treatment centre at 9-30 am, is a huge success in itself”He added the process does not end once the treatment is finished. “There is an inter-agency aftercare service which involves probation services, Limerick Youth Service and Slainte. Working with agencies that have expertise in other areas is vital”.ALJEFF also have a mental health expert who will assess each client.Fox clarified their purpose. “The aim is to identify dual diagnosis (when someone is abusing a substance to deal with a mental health problem such as depression) in an addict or other mental health issues”.The aim of ALJEFF is to get the client through the recovery process and enable them to re-enter education or return to work.Five former clients now work part-time in the treatment centre, and three others have returned to third level education.  Although ALJEFF work within the prison system and with probation services, Fox took to opportunity to dispel the myth that criminals take advantage of rehabilitation, “We do not give court reports to clients if they are requested… we only give reports when they are requested by the court”.He also wanted to dismiss recent reports that the prison system is awash with narcotics.“Compared to 10 years ago, drugs are not as freely available within the prison. There has been a huge clampdown by staff but naturally, drugs will always slip through the system”.ALJEFF now have 11 clinical counsellors and also provide outreach workers in the communities of Moyross, Southill and St Mary’s Park, as well as homeless outreach in the city’s hostels.Inspector John O’Reilly of Henry Street Garda Station said, “Heroin is a serious problem in Limerick City as it is in most cities and the Gardai are continuously investigating the sale and supply of drugs within the city.”He highlighted the excellent detection rate of the Garda Drugs Squad within the city, he pleaded for public co-operation, “Anyone with any information on individuals selling or supplying heroin or any other drugs should contact the Gardai in confidence.” Advertisement Facebooklast_img read more